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Fear of Jewish white slavery, the sexual traffic in immigrant Jewish refugee women, often conducted by Jewish men, was a topic that preoccupied Jewish communities in Europe and immigrant communities in North and South America from the s until the outbreak of World War II. Of all Latin American cities, Buenos Aires, Argentina, was cited as a haven for white slavers because it had a system of municipally regulated prostitution from until , when a national law, the Law of Social Prophylaxis, outlawed brothels throughout Argentina. Jewish women emigrated to Argentina from Poland, Russia and Germany in an attempt to escape poverty and religious persecution. Pressed into prostitution by inflexible religious laws such as those regarding agunot anchored wives unable to obtain a divorce , the economic desperation of entire families, and the belief that wives, even those married under false pretenses to pimps, should obey their husband, they were among the groups of immigrant women most at risk in Buenos Aires. As immigrants in a predominantly Catholic society, the Jewish community in Argentina—the largest in South America—became very concerned about reports of Jewish criminality in any form. The claims of white slavery, Jewish pimps, and Jewish prostitutes shook the community to its very core, and every attempt was made to separate the Jewish criminal element from the larger community, including banning them from synagogues in Buenos Aires. In the Jewish community held a public meeting to discuss the implications of street protests in Jewish neighborhoods against pimps and their relatives. Wherever he stopped in South America there were Jewish women in brothels, many of whom spoke Yiddish, and most of whom were Russian or Polish Cohen , 1— In Buenos Aires he learned that no anti-white slavery groups were allowed to board vessels to help women arriving from Europe seek work. He did note that an Argentine Anti-White Slavery society had already been established and that the local Immigrant Hotel did its best to find both men and women decent employment.

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Joanne Sundell and her husband live in the mountains of Colorado. Read more Read less click to open popover Enter your mobile number or email address below and we’ll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer – no Kindle device required. To get the free app, enter your mobile phone number. Would you like to tell us about a lower price? If you are a seller for this product, would you like to suggest updates through seller support?

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ChaeRan Freeze explores the impact of various forces on marriage and divorce among Jews in 19th-century Russia. Challenging romantic views of the Jewish family in the shtetl, she shows that divorce rates among Russian Jews in the first half of the century were astronomical compared to the non-Jewish population. Even more surprising is her conclusion that these divorce rates tended to drop later in the century, in contrast to the rising pattern among populations undergoing modernization.

Freeze also studies the growing involvement of the Tsarist state. This occurred partly at the behest of Jewish women contesting patriarchy and parental power and partly because the government felt that Jewish families were in complete anarchy and in need of order and regulation. Extensive research in newly-declassified collections from twelve archives in Russia, Ukraine, and Lithuania enables Freeze to reconstruct Jewish patterns of marriage and divorce and to analyze the often conflicting interests of Jewish husbands and wives, rabbinic authorities, and the Russian state.

Balancing archival resources with memoirs and printed sources in Hebrew, Yiddish, and Russian, she offers a tantalizing glimpse of the desires and travails of Jewish spouses, showing how individual life histories reflect the impact of modernization on Jewish matchmaking, gender relations, the”emancipation” of Jewish women, and the incursion of the Tsarist state into the lives of ordinary Jews. Review “The publication of this first book by ChaeRan Freeze, a scholar of Russian-Jewish history at Brandeis University, marks an important moment in the field, as this is certainly the most substantial and repercussive archive-based contribution to the history of Russian Jewry in many decades.

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But JToronto, jtoronto. Instead, this site relies on a matchmaker to pair up men and women. Additionally, not everybody wants to go public with their search for love. JToronto gives them a discreet way to search, he said, since only the matchmakers can see the pool of participants.

for JToronto and a rabbi for the Russian Jewish Community Centre. Additionally, not everybody wants to go public with their search for love.

Enter your mobile number or email address below and we’ll send you a link to download the free Kindle Reading App. Then you can start reading Kindle books on your smartphone, tablet, or computer – no Kindle device required. To get the free app, enter your mobile phone number. ChaeRan Freeze explores the impact of various forces on marriage and divorce among Jews in 19th-century Russia.

Challenging romantic views of the Jewish family in the shtetl, she shows that divorce rates among Russian Jews in the first half of the century were astronomical compared to the non-Jewish population. Even more surprising is her conclusion that these divorce rates tended to drop later in the century, in contrast to the rising pattern among populations undergoing modernization.

Freeze also studies the growing involvement of the Tsarist state. This occurred partly at the behest of Jewish women contesting patriarchy and parental power and partly because the government felt that Jewish families were in complete anarchy and in need of order and regulation. Extensive research in newly-declassified collections from twelve archives in Russia, Ukraine, and Lithuania enables Freeze to reconstruct Jewish patterns of marriage and divorce and to analyze the often conflicting interests of Jewish husbands and wives, rabbinic authorities, and the Russian state.

Balancing archival resources with memoirs and printed sources in Hebrew, Yiddish, and Russian, she offers a tantalizing glimpse of the desires and travails of Jewish spouses, showing how individual life histories reflect the impact of modernization on Jewish matchmaking, gender relations, the “emancipation” of Jewish women, and the incursion of the Tsarist state into the lives of ordinary Jews. Read more Read less.

Matchmaking site hopes to pair young Jews

Meet up with our in-house Jewish matchmaker for a virtual chat! She will also recommend organizations and events virtual at the moment! Our in-house matchmaker wants to be in your corner. She received her Masters in Jewish Studies from Gratz College where she completed a thesis on trends in secular Jewish dating.

Rabbi Yisroel Bernath doesn’t consider himself a matchmaker. The spiritual director at Montreal’s Chabad NDG and the Jewish chaplain at.

Life is good. You may have found success in life, but true success comes from the passion, companionship, and joy that is found only with your perfect Jewish match. As a busy professional, so much of your time is spent catering to the needs of others. The clients, the patients, the board, the staff. From start to finish, your love life is in our hands, and we handle it with care. We understand what you need on the deepest level and search near and far to bring them home to you.

Our clients want the best in life, and their relationship is no different. Finding the perfect relationship is hard enough as it is. Marrying within the Jewish faith makes life sweeter, but it can make the search more difficult. The Jewish population makes up a small percentage around the globe, making the pool of potential partners slim.

Our job is to find the most exceptional Jewish singles worldwide and present you with only those that could be your perfect match. You do what you do best. Leave love up to us.

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In Orthodox Jewish circles, dating is limited to the search for a marriage partner. Both sides usually the parents, close relatives or friends of the persons, and the singles themselves, involved make inquiries about the prospective partner, e. A shidduch often begins with a recommendation from family members, friends or others who see matchmaking as a mitzvah , or commandment. Some engage in it as a profession and charge a fee for their services.

Usually a professional matchmaker is called a shadchan , but anyone who makes a shidduch is considered the shadchan for it.

Translations in context of “Jewish matchmaking & shidduh” in English-Russian from Reverso Context: Jewish matchmaking & shidduh for Jewish Singles.

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Six years ago I met and fell in love with a Hindu man from India and now am married to him. My family, like the majority of Soviet Jews, had to give up their religion and tradition, because practicing religion was against the ideology of the Soviet regime. No longer were the Jewish ways of life transferred to successive generations. The language and culture of the Russian majority prevailed in Jewish households.

We spoke Russian, read Russian literature, listened to Russian music and even considered ourselves possessing the well-known “Russian soul.

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The institution of marriage in East European Jewish society remained largely traditional until the early twentieth century but also reflected broader transformations in general society. In the absence of civil marriage in the Polish—Lithuanian Commonwealth , and later in tsarist Russia , marriage belonged to the competence of the rabbi, who supervised wedding ceremonies and adjudicated divorce according to Jewish law.

In contrast, following the Polish Partitions, the Habsburg Empire maintained an ambiguous separation of church and state in matters of family law. While the new marriage edict 16 January mandated civil unions and a German exam for all married couples, it allowed clergy to regulate divorces based on their own confessional laws. In the case of Jews, the rabbinic court upheld the requirement of a formal get writ of divorce even in cases involving male converts to Christianity.

Despite the extension of the Toleranzpatent to Galicia in , the majority of Jews evaded civil marriages and maintained traditional religious ceremonies for many decades thereafter. Marriage was understood as an economic alliance between families and was under strict parental control. In the premodern period, anyone who contracted a marriage without the knowledge of a father faced severe punishment. Matchmaking was facilitated by a shadkhn marriage broker , who maintained a network of potential mates.

As early as the sixteenth century, the matchmaking profession began losing its prestige as unscrupulous brokers began replacing respected scholars and rabbis. In the nineteenth century, the devious shadkhn became a target of the Haskalah , which denounced his powers of exaggeration, the parasitical nature of the occupation, and treatment of marriage as a business transaction. With the rise of a new culture that valorized affective ties in the mid-nineteenth century, parents sought to cushion the shock of marrying a stranger by allowing limited courtship through letter writing and short chaperoned meetings.

Increasingly, prospective brides and grooms began to temper, if not abrogate, the parentally arranged marriage. Self-made matches became more common, though not widespread, and some even resorted to personal advertisements in newspapers.

Are matchmakers for Jews necessary?

Their connection felt genuine and she was eager to cut out the middleman. Her future husband was less certain and suggested they wait. For instance, a shadchen acting as an intermediary at the beginning of a relationship served Lily in her early 20s, but was less effective as she matured. Lily attributes this disconnect to the reality that shidduch dating was originally intended for people in their late teens and early 20s.

traditional Jewish life in tsarist Russia,” Masoes Benyomin ha-shelishi” [The with five children on his hands, Moyshe soon caught the attention of matchmakers.

What would you do if you were single and Jewish in Germany? Jose Weber Frankfurt’s own Jewish matchmaker has an answer. He runs the only Jewish professional dating service in Germany. Weber calls his dating service Simantov the Hebrew words for good omen and a popular song at Jewish weddings. Following the introductory interview. Weber searches his databank and comes up with a few initial suggestions.

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In the aftermath of the Bolshevik revolution, Jewish culture in Soviet Russia from Jewish life – kleizmer musicians, matchmakers (shadkhn), schools (kheyder​).

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